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		<title>mary’zine random redux: #11 pt2 February 2001</title>
		<link>http://editorite.com/2010/01/25/mary%e2%80%99zine-random-redux-11-pt2-february-2001/</link>
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		<pubDate>Mon, 25 Jan 2010 11:00:06 +0000</pubDate>
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		<description><![CDATA[I was a teenage beatnik wannabe “You had friends in high school??” —my therapist J, sounding just a bit too incredulous At the end of a 5-day painting intensive, a woman who was fairly new to the group said she had been nervous about coming. “I thought it would be like high school,” she said. [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=editorite.com&amp;blog=6671613&amp;post=597&amp;subd=editorite&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>I was a teenage beatnik wannabe</strong></p>
<p><em>“You had friends in high school??” —my therapist J, sounding just a bit too incredulous</em></p>
<p>At the end of a 5-day painting intensive, a woman who was fairly new to the group said she had been nervous about coming. “I thought it would be like high school,” she said. “A clique running the ‘school’ and me on the outside like always.” I knew what she meant—you’re never too old to feel like a dorky freshman in a new group—but I wanted to say, “Honey, if this were like high school, I wouldn’t be hanging out with the popular kids—don’t worry about it.”</p>
<p>Back in ’61-’64, my friends Jerry and Gordy and I were on the cutting edge (in our own little small-town way) of the coming countercultural heyday that came to be known as “the sixties.” But the cutting edge is not always the place to be, when you see yourself as potentially infinitely cool for listening to Bob Dylan records, reading J.D. Salinger and the <em>Saturday Review of Literature</em>, and longing to have your own “pad” in New York City—while the rest of your little world sees you as three dorky musketeers, twerps in sheep’s clothing. The literary magazine we started as seniors—we called it <em>Review IV</em> because it was our fourth year of high school—hardly made a ripple on the local scene, but the aspiring poets who read our bulletin board notice at City Lights Bookstore in the magical city of San Francisco sent us their earnest young compositions, never the wiser about who we actually were. I still have the original submissions in a box somewhere, but unfortunately I haven’t unearthed any hidden gems from now-famous poets. Most of the poems we got from that ad were along the lines of “Here are a few of my favorite things/puppy dogs and sunshine&#8230;” (the women) or else raw cries of existential angst (the men).</p>
<p>I shouldn’t talk—I was writing truly terrible poetry at the time. One poem started, “All life comes in a-sordid colors.” I was so proud of that pun, I couldn&#8217;t really get past it. Unbeknownst to me, I actually made a start in the right direction when I wrote a long, free verse poem for senior English about going for a walk and finding a dead bird. <em>Of course</em> it was hokey, but it was at least from my heart and in my own voice. But pre-1965, the literary world was the ultimate boys’ club, and the boys were still caught up in the postwar heroic despair of looking for meaning in a meaningless universe. And believe me, dead birds were not the way to go. Jerry made such fun of the poem that I stopped writing poetry then and there. Not that <em>he</em> ever wrote anything, but he was a born connoisseur of literary excellence, just ask him.</p>
<p>Long before the days when student rebellion was as <em>de rigueur</em> as sock hops and football games, Gordy and I staged little defiant acts that centered, in those more innocent times, on dress codes. Being the girl, I played the supporting role. Boys were required to wear belts to school, and we all had to stand for the pledge of allegiance every morning. So Gordy rebelled against two birds with one stone. As the rest of us heaved ourselves out of our chairs for the obligatory nationalistic display, he ostentatiously removed his belt and handed it off to me. Then he slouched smugly in his seat while I stood there with my right hand over my heart and my left hand clutching this symbol of (Gordy’s) chains of oppression, feeling like a doofus in my mother-enforced frizzy hairdo, pink-rimmed glasses, and unredeemably dorky Montgomery Wards rust-colored skirt and blouse. As a teenager, the distance between how I felt and how I was allowed to present myself was infinitely large. I was primed for “the sixties” like you wouldn’t believe.</p>
<p>***</p>
<p>Jerry turned out to be gay. He’d had season tickets to the civic symphony since he was 12, which definitely made him “queer” in the general sense, but no one around there knew what “gay” was, least of all me. So all through high school I waged a pointless battle for his romantic attention. He was every bit the ugly duckling I was—painfully thin, unruly hair, glasses; his father worked in a print shop, and they didn’t even own a car—but Jerry was way, way above such considerations. He was my mentor in all things cool because he was so sure of himself, for no reason any of us could figure out. He was a terrible student but saw himself destined for great things. He moved to Indonesia right after college; he was a misfit here, but he lives like a king surrounded by nubile houseboys over there.</p>
<p>I spent so much time with Jerry—hatching our literary aspirations (I was going to be the William Faulkner of the U.P.), listening to classical records he got from the library to educate me—that my mother said to me bitterly when she came to pick me up one day, “Why don’t you just marry the guy?” I didn’t get it then, and I don’t get it now. I knew she was jealous of my crush on my English teacher, Ruth, but I know of no reason why she wouldn’t want me to be friends with this perfectly harmless boy.</p>
<p>Gordy, on the other hand, had a motorcycle and would take me riding while my mother fretted at home. This at least made more sense than her disdain for Jerry, but for someone who supposedly wanted me to have a social life—she’d counsel me before school dances (to which I went alone, of course), “Just walk up to a boy and say, “Hi! I’m Mary McKenney!”—she had a funny way of showing it.</p>
<p>Gordy was not gay but was so shy that it took me a good <em>15 years</em> to realize that he had been waging a small battle for <em>my</em> romantic attention all through junior high and high school. Once again, my life takes on the aura of an O. Henry story. By the tenth grade, I bore the scars of years of being the ugly girl—boys making fun of me, snickering to one another when they had to dance with me during a “ladies’ choice,” Vernon Lemke holding me at arm’s length, one hand in my armpit to stave off any closer contact. So when Gordy became part of Jerry’s and my bohemian clique, I still saw him as the squirrelly kid who had pulled my hair and grabbed my purse in junior high. He had beautiful straight black hair, cut like the Beatles’, but he was short and swarthy (I realize now that he looked a little like Prince, but that look was <em>way</em> ahead of its time) and terribly insecure. We were both Jerry’s intellectual protégés, so in going after Jerry, I was, in effect, choosing the “alpha male,” such as he was.</p>
<p>I was so far from being able to imagine any boy being interested in me that I completely ignored the clues—that Gordy and I would lie on my bed in the dark, at his insistence (<em>where was my intrusive mother?</em>), listening to Bob Dylan or Peter, Paul and Mary records; that he gave me a wagon wheel he had burnt half-black with a torch and attached a rusty chain to (he was the artistic one of the trio—his bedroom had a fishnet draped from the ceiling, black walls, and lots of Chianti bottles with candles dripping multicolored wax all over them); that he once pulled his jacket over his head and <em>threw a ring</em> at me, in an apparent bid to make me his “girl.” I laughed it off, not having even the faintest idea that he could be serious. In my rare moments of feeling empathy for teenage boys in their quest for female acceptance, I think of Gordy. And even now, I wonder if I could be imagining the whole thing.</p>
<p>After high school, Gordy disappeared somewhere and later surfaced in Maui, where he lives to this day, as far as I know. Jerry and I both went to Michigan State; we saw each other on campus occasionally, but he had bigger fish to fry. He collected a series of beautiful, emotionally unstable gay men he took home to Menominee for visits, his mother glad he had so many “friends.” I learned about lesbianism from the first joke I heard in college. One roommate says to the other, “I want to be frank with you.” The other says, “No, <em>I</em> want to be Frank.” (I had to have this explained to me.) In my sophomore year, there were two lesbians in my creative writing class. I would see them walking on campus while surreptitiously holding hands behind their backs. I was totally creeped out and said contemptuously to Jerry that I had seen some <em>queers</em>. He was so deeply closeted that he didn’t say a word.</p>
<p>***</p>
<p><em>&#8230; she might well have wondered what there could be but a future of pain for a woman who cannot be a part of conventional society. Poor Elvira! Think of the anguish, being on the fringes of real life, not having a family, not producing roly-poly grandchildren, going from spiky-haired woman to spiky-haired woman, marching in so many parades, spending vast sums of money on therapy, keeping a houseful of cats. —Jane Hamilton, </em>Disobedience</p>
<p>Then I fell in love with my roommate. BR (her name was Barb, but I don’t want you to confuse her with my sister) was a beautiful, voluptuous girl from Detroit who was acting out like crazy, in retaliation (I surmised) against her psychologist mother. She would sleep with men on the first date and then come back to the dorm and get in bed with me and weep on my chest. Unfortunately, we were total closet cases. We joked about “being Frank” all the time; we held hands, I sat on her lap, and she gave me excruciatingly so-near-and-yet-so-far backrubs, but neither of us had the nerve to go any further. When I realized what I was feeling, I looked up “lesbianism” in the library and was not put off in the least by all the declarations of “perversion.” (Remember, in 1965 no other interpretation was available, at least in mainstream sources. We have indeed come a long way.) I was already in counterculture mode and was relieved to find out why I had always felt “different.” Now I know that there’s a whole <em>slew</em> of reasons for my feeling of differentness, but at the time it was a liberating discovery.</p>
<p>My desire for BR was stronger than anything I had ever felt. My pursuit of Jerry and my crush on my English teacher were nothing in comparison. I can still see her creamy white breasts gleaming in the moonlight as she swept into my room, robe flying apart, but I could no more have touched her or spoken about my feelings than I could have flown to the moon—which we also didn’t know was possible in those days. All I could do was watch her and suffer in silence, letting Peter &amp; Gordon’s song—“Woman, do you love me?”—express the unsayable.</p>
<p>BR and I planned to drop out of college after our sophomore year and move to New York City, where her autoworker stepfather could get us secretarial jobs in the union office. But in the meantime she acquired a boyfriend, Jim, whom she tried to get me to sleep with (Freudian much?), and went to the college counseling office for help in making her choice. The counselor told her to choose the man, and she did. She married and quickly divorced him, then married another guy. In one of her later letters to me, she revealingly said, “He’s fun, but he’s not you.” I’ll always wonder what would have happened if I had declared my interest. But something tells me I would have been just as unsuccessful with her as Gordy was with me. If you’re not ready for something, you can’t see it even when it’s standing right in front of you, its jacket over its head, tossing you a ring.</p>
<p>As it turned out, I dropped out of college anyway, but I didn’t run off to New York, I just hung around East Lansing with my remaining roommates, getting stoned out of my mind and celebrating—ironically—the Summer of Love.</p>
<p>***</p>
<p><em>If you come to a fork in the road, take it. —Yogi Berra</em></p>
<p>When I was in the tenth grade, a few of us nerdy types started a literature &amp; philosophy club called PhiLi. We met in the popular kids’ hangout, a funky little restaurant at the intersection of Highways 41 and 35 that everyone called “The Pit.” We did not meet at the same times that the popular kids did. (Once, I was invited to The Pit <em>by the popular kids</em> after a rehearsal of the school play—I was a makeup girl, believe it or not—and I remember just sitting there frozen, speechless, having not the faintest idea of what to say to people who had it in them to be homecoming kings and queens.) In PhiLi, we read William James and debated some of the eternal questions, such as: If you’re walking around a tree on which a squirrel is scrambling around the trunk, are you also walking around the squirrel?&#8230; and &#8230; (of somewhat more immediate interest): Are we governed by fate, or do we have free will? i.e., did we each make a free decision to come to The Pit tonight, and what if we had come halfway and then turned around and gone home, would that mean it was fate that we didn’t come, or that we had exercised our free will?</p>
<p>The club didn’t last very long.</p>
<p>But the question about fate vs. free will is, of course, always with us, and I still wonder if the forks in the road we come upon really represent <em>choices</em> or if there’s some inner compass that causes us to forge ahead on our One True Path regardless of other so-called possibilities. Is my present life merely a consequence of <em>not</em> becoming lovers with BR, of <em>not</em> going to New York? Is it only because these things <em>didn’t</em> happen that I became a librarian, that I met Peggy in my first (and last) library job, that I moved to the Bay Area and started an editing career, that I was led to a fulfilling, creative life through painting&#8230;.? To this day, I’ve never even been to New York. Is there a Mary in a parallel universe who lives in the Village, who became an editor in a publishing company instead of a university, who rides the subway instead of the ferry? Or was I destined to come to the Left Coast, to ply my trade and write my little ‘zine (far, far from the literary pretensions of <em>Review IV</em>)? It’s not as if these questions keep me awake at night, but when I’m between work assignments and have spent the afternoon napping and reading the latest John Grisham novel, and the sun is setting pinkishly through the window above my computer, and I have pan-fried filet of sole to look forward to for dinner (pan-fried for me by the chefs at Woodlands Market)&#8230; what the hell?</p>
<p>***</p>
<p>Lately, I’m continually bombarded with images from random moments of my past, as if I’m flipping through a photo album of my life, or spinning a wheel of fortune that lands briefly on this or that person or scene. I’m beginning to see why old people spend so much time thinking about the past. You spend your 20s and 30s building your life, having relationships and making a career—thinking you’ve escaped whatever gruesome childhood and adolescence you endured—and then when you turn 50 or so, there it is, staring you in the face again, demanding to be acknowledged, like a slo-mo version of your life flashing in front of your eyes. It seems as if the past doesn’t get more and more distant, as logic would dictate. It curves, maybe, like space, coming back around again, feeling like yesterday. Maybe when you die, your life is revealed to have been lived all in one “day,” all as accessible to you as what you had for breakfast this morning.</p>
<p>I was sitting at my desk the other day, editing a book about all the horrible things that bacteria can do to cheese, milk, meat, vegetables, grains, i.e., every food item we hold dear—there’s even a “cocoa and chocolate” chapter—and I had a visceral kind of insight, an undeniable sense that we think in terms of <em>horizontal</em>, i.e., time “going by,” linear, us floating in it—when actually our experience is <em>vertical</em>—nothing moves, we are like pillars standing in time, and what “happens” to us is all happening at the same “time,” like when the laser printer messes up and all the letters of your sentence pile on top of one another. We think our lives are like sentences, paragraphs, like we’re volumes in a great library of never-ending rows of shelves. But actually it’s as if there’s a plumb line going from God, down through our center into the earth and beyond. Everything’s happening on this line. All our experience is equally present (if a bit compacted), there’s no such thing as “movement.” Which is why, I suppose, we’re exhorted by the Buddhists to “live in the moment,” because there’s nowhere else to be.</p>
<p>I know this is abstract, but when I had this insight, I was thinking about our December painting intensive and of some of the wonderful moments I had with people there, and I realized that those moments are still alive—even the moments we had last year, or 3 years ago—they are not “lost in time,” any more than loving someone who lives 3,000 miles away is diluted because of the <em>space</em> between you. The profound experiences I’ve had are all here <em>now</em>; all the people I’ve ever loved (or not) are here, patiently waiting their turn in the line at the memory bank, ready to make a deposit or a withdrawal, nobody’s going <em>nowhere</em>.</p>
<p>It’s like nothing is ever lost. And maybe the body itself is the memory bank—the bricks&amp;mortar/flesh&amp;bone institution that organizes the experience. So maybe it’s not about choosing roads more or less traveled by but about simply <em>being</em>. I don’t think I missed out on my “real life” by not recognizing Gordy’s interest, or by BR not recognizing (or acting on) mine. I did finally meet someone, we recognized each other’s interest, and the laughs and tears ensued. Maybe it always looks “meant to be” when you look back on your life, but I can’t help thinking it’s a true perception. You start out as an acorn, end up as an oak tree; where does “choice” come in?</p>
<p>I don’t know if anyone else is interested in these crackpot theories, these half-baked intuitive fantasies of what the world is really like. I suppose I could take a poll of my readers and see what percentage wants to read about: (1) cats, (2) travel, (3) food, (4) “physics,” or (5) sex (eek!), but don’t fence me in, you know? Sometimes I feel like a kitten chasing a ball of yarn, I just like to see it all unravel.</p>
<p>[<em>Mary McKenney</em>]</p>
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		<title>mary’zine random redux: #27 March 2003</title>
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		<pubDate>Sat, 03 Oct 2009 15:58:45 +0000</pubDate>
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		<description><![CDATA[a winter’s tale (or two) I wake up at 6:30 a.m. and it’s cold in the house (my condo in San Rafael, CA). Thermostat is almost down to 50. I open the blinds. There would be frost on the pumpkin if there was a pumpkin. Brrrr! Put a sweatshirt on over my pj’s, turn up [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=editorite.com&amp;blog=6671613&amp;post=497&amp;subd=editorite&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><strong>a winter’s tale (or two)</strong></p>
<p>I wake up at 6:30 a.m. and it’s cold in the house (my condo in San Rafael, CA). Thermostat is almost down to 50. I open the blinds. There would be frost on the pumpkin if there was a pumpkin. Brrrr! Put a sweatshirt on over my pj’s, turn up the heat, and settle down at the computer with my daily allotted half-full glass cup of coffee (i.e., the cup is made of glass, it isn’t <em>just</em> a metaphor).</p>
<p>There’s late-night e-mail from my sister Barb. Lately, her subject lines are variations on a theme: “–3 degrees,” “Wind chill factor of –15,” and the extremely chilling “–24 degrees this morning.” I’ve taken to calling her “Brrrrrb.”</p>
<p>In my world, the chill is short-lived. By the time my workday is under way, the sun is shining and the birds are chirping their unfinished symphonies. It’s another beautiful day in paradise.</p>
<p>I feel guilty when I write this to Barb:</p>
<p><em>I thought of you today when I was walking to the store to get a newspaper with only a t-shirt on (well, pants and shoes too). The sky was perfectly blue, not a cloud in sight.</em></p>
<p>She takes it in stride, though. She and K must have inherited those sturdy peasant genes. I was always a wimp.</p>
<p><em> </em></p>
<p><em>Do not miss your chance to blow.</em></p>
<p><em> —Eminem</em></p>
<p>Barb’s e-mails to me go more like this:</p>
<p><em>First time on the snowblower this morning. I stepped out early enough to get my garbage and recycling by the alley to be picked up and realized that if I was going to get out, I would have to do at least minimal snowblowing. We had about 5 inches of snow and it was the heavy wet stuff. Freezing rain had also started. I hopped on the tractor and blew my way out of the garage and did the back sidewalk enough to get the mailman to my back door. I then blew my way to the front walk. I saw Shirley had her driveway plowed but not her front walk, so just kept going past her house. I had gotten that far and there was nowhere to turn around, so I did the entire block. I turned around in the street and blew snow off the sidewalk on my way back too, making the path wider. I then tackled the driveway and part of the side of the house. The plow had already been through so had the nice little mound of packed snow they always leave to contend with.</em></p>
<p>And only then does she hop in the truck to drive to the middle school where she teaches math and science.</p>
<p><em>After burying my garbage cans </em>[I’m guessing she accidentally buried them with blown snow, she didn’t actually go out there and dig a pit and throw them in]<em>, I dug them out, put them away and headed off to work. As I was driving there, thankful I had 4-wheel drive, the radio said it would have cancellations in a few minutes. They played one song, then another song, and I kept thinking, “Hurry up or I am going to make it all the way to school before I hear what has been canceled.” Just as I got to the unplowed school parking lot and saw no teachers’ cars there, they announced school had been canceled.</em></p>
<p>In my safe, warm haven thousands of miles away, I entertain myself with the image of my baby sis on the John Deere tractor-snowblower, bundled up in her long wool coat and Skip’s red snow hat (known as a “chuck” for some reason, and often referred to as a “condom hat” for a soon-to-be-obvious reason) with a full head-covering and an opening just big enough for her eyes and nose. The hat sticks way up high on her head so she has an attractive floppy knitted top of the head thing going on—or the condom look, if you will. They can see her coming for miles. She “blows out of the garage”—in the movie, she’d be played by Arnold Schwarzenegger, and he wouldn’t open the garage door first—and barrels down the street, spewing snow right and left. Or maybe it only blows one way, what do I know. No place to turn around, so she keeps going. She’s like Santa Claus without the toys, blowing down the streets of town to make the way safe for little girls and boys, the elderly, her fellow Northern-Americans. In my fantasy, she’s picking up speed. She’s got grit, and also pluck. She’s determined to do the whole M&amp;M loop (M = Marinette, WI, &amp; M = Menominee, MI). She blows down Cleveland St. to Pierce, heading for the Hattie Street Bridge by (the long-closed) Scott’s Paper Mill.</p>
<p>Crossing the bridge into Michigan, to M’s twin frozen city of M* [see “Footnotes” below], she blows up 10th Avenue past the courthouse and jail, up to First Street, turns toward the marina and band shell, perhaps waving gaily to the guys ice fishing in their shanties out on the bay. Past Menominee Paper Company, over the Menekaunee Bridge and past Marinette Fuel and Dock, where she sees a ship unloading pig iron, salt, or coal. “Hiya boys, how’s it hangin’?” Then past Waupaca Foundry (where son-in-law Aaron works) into Menekaunee**. Where there are docks there are men, and where there are men there are bars, so she blows a path past Helen’s Edgewater Bar, Rei Tec Bar, Mike and Jean’s Bar, The Cactus Bar, The Aloha Inn and The Corn Crib, <em>all on the same block, on the same side of the street</em>. (Shelly’s Beer Depot is across the street, in case all the bars are hit by lightning or you just like to drink at home.) Fortunately, Barb didn’t inherit Daddy’s alcoholic gene, so she’s not tempted to stop in at the Aloha Inn for a bottle of Blatz with a paper umbrella sticking out the top. But she’s gettin’ tired, mighty tired, and she’s covered with snow (like they say, don’t spit into the wind, especially when it’s coming out of a tractor). Finally, she comes up the home stretch past Barbaraland to home sweet home, completing the loop, and is greeted by the mittened applause of neighbors pouring out of their houses with steaming mugs of hot chocolate in hand*** to warm up our heroine.</p>
<p>“Footnotes”</p>
<p>*In my “research” for this little fantasy, I discovered that the “Twin Cities” have been upgraded to the “Tri-City Area.” I couldn’t imagine what the third city could be, so I asked Barb. She said it’s Peshtigo, about 10 miles south. (So two of the Tri-Cities are in Wisconsin. My U.P. references are going to take a hit.)</p>
<p>**Ah, more research is called for. Menekaunee used to be a rogue village of squatter fishermen and other hardscrabble folk that was later annexed to Marinette. A “working class haven,” it has its own flavor and is still sometimes referred to as Fishtown; the residents call themselves River Rats.</p>
<p>***This is just a fantasy, OK?, so I don’t know how they could be applauding while holding steaming mugs of hot chocolate.</p>
<p>Ah, for the zines when I felt like riffin’ ‘n’ rappin’&#8230; I could have done some serious language damage to that story, with words like snow and blow to work with. “Doncha know I gotta go out and blow, cuz I’m goin loco from the snow, it’s piled up so&#8230;. On second thought, NO, fergit this snow shit, it’s frigid as a Frigidaire out there, that’s it, I’m gettin’ out of this place ‘n’ save my frozen face. Don’t need a weatherman to know which way the snow blows, it blows for thee, no more for me, you dig?”</p>
<p>Unfortunately (?), I’m not in the mood at the moment. But give me time.</p>
<p>Barb also writes:</p>
<p><em>My fingers are kind of numb right now. I just spent the last 20 minutes going in and out of the house trying to get LaMew from a cat fight that would have kept him out in the cold too long.</em></p>
<p>Compared to LaMew, Pookie is a pussy.</p>
<p>***</p>
<p>On a serious note, Barb tells me our cousin Jerry has died.</p>
<p><em>Apparently he had frozen pipes during that cold snap we have been having. He was found under his trailer, apparently electrocuted himself trying to thaw out the pipes. He wasn’t found until 3 days later and was frozen and blue.</em></p>
<p>Holy Christ! This is the same cousin who passed out in a cornfield one night 25 or so years ago and got frost bit so bad they had to amputate both his legs. How weird is it that the two major catastrophes of his life involved freezing? But here’s the saddest part:</p>
<p><em>Deb got a call from the funeral home. It seems they took Jerry’s phone/address book to find a relative and all the names he had, had phone numbers that had been disconnected. They found Deb’s number in there </em>[they were neighbors]<em> and called her to see if she could find a relative. Turns out her mom works with an ex-wife who put them in touch with someone </em>[his current wife?]<em> in South Carolina.</em></p>
<p>Barb kept watching the paper for a funeral notice but never saw one. Jerry’s estranged brother and sisters apparently had no interest in picking up the body, straightening out his affairs, or even claiming his stuff. His car still sits out in front of his trailer, covered with snow.</p>
<p>This just in:</p>
<p><em>Apparently the wife who lives in the Carolinas wanted to be done with it all as soon as possible, so she sold the trailer and all of its contents to the people who own the trailer park for $3000&#8230;. the pictures on the walls were even left behind. Talk about wiping out the existence of a person</em>.</p>
<p>***REST IN PEACE, JERRY. I HOPE HEAVEN IS WARM AND DRY.***</p>
<p>I showed my therapist J some pictures of my sisters and their families, and she saw the resemblance between me and Barb right away. (K looks more like our wild Irish aunts.) What’s more startling is that our humor is so similar. She was 9 years old when I went away to college, so I don’t think she got it from me. And I don’t remember any of us being funny at home. Mom loved comedy on TV and in books, so we were familiar with Bob Newhart, Vaughn Meader (he impersonated John F. Kennedy in the early ‘60s—a short-lived career), and several Jewish comedians— Herb Shriner, Shelley Berman, Sam Levenson, Allan Sherman. (Interesting ethnic attraction, considering she was a sheltered farm girl from the upper Midwest.) So most of our humor was imported—or else I’ve forgotten the witty banter that kept us all in side-splitting laughter all those years.</p>
<p>A friend of mine sent me one of those lame Internet questionnaires that ask about your personal preferences—books you’re reading, favorite color, have you ever been in love, etc. I filled it out and sent the survey with my answers to Barb. She filled it out too and sent me her answers. One of the questions was:</p>
<p>DO YOU SLEEP WITH A STUFFED ANIMAL?</p>
<p>Here is Barb’s answer:</p>
<p><em>Only after LaMew has eaten a rabbit and wants to sleep it off, but not often.</em></p>
<p>I love that her humor sneaks up on me so that I almost miss it. One day I wrote to her,</p>
<p><em>Sometimes I wonder what our home life would have been like if Daddy hadn’t gotten MS. His alcoholism would have progressed&#8230; Mom might have divorced him&#8230; you might not exist&#8230;.</em></p>
<p>Barb replied,</p>
<p><em>I wonder if Mom would have been as hard and controlling, using the guilt factor on us kids, or you kids as the case might have been</em>.</p>
<p>When I LOL’d to this and asked her if her humor reminded her of anyone, she answered, “Yes, I noticed the similarity, sis.”</p>
<p>I used to be concerned about Pookie taking over the mary’zine, but I think Barb is a much bigger threat. She starts by wheeling in the Trojan horse, getting her notable quotes quoted by the horseload, passing along greetings to J—<em>my</em> J—who says she’s getting to know my sister from her stories and <em>bon mots</em>, and then one day, POOF: <em>barbie’zine</em>. Well, maybe she’ll quote me once in a while.</p>
<p>Some more U.P. news, and then I’ll try to think of something in my Left Coast life that’s compelling enough to share.</p>
<p><em>We had a triple shooting in Stephenson this weekend&#8230;. One of the women was the former librarian’s daughter. Apparently it was a husband-wife breakup with the wife’s friend (librarian’s daughter) there as a mediator while the wife got her things out of the home. They thought the husband was gone. He was not, ambushed them and shot them with a shotgun. The wife is in critical condition, the husband shot himself after shooting them and is dead, and the librarian’s daughter has buckshot lodged in her head they are not going to remove. More excitement in small town U.S.A.</em></p>
<p>Mom used to work in the library in Stephenson (Stephenson is in the U.P., 27 miles north of Menominee; it is not yet part of the Multi-City Area) and knew the buckshot’d woman. People get murdered in California too, of course, but they’re mostly just folks you read about in the paper. Back there, pretty much all the tragedies are up close and personal, you either know the people involved or you know someone who knows them. I remember a horrible event from about 30 years ago. There were four or five (or six) brothers who worked on neighboring farms, and one day one of the brothers went down into a cellar (?) or an underground tank (?) or something to check on a gas leak (?) or whatever (they don’t call me Storyteller for nothing; OK, they don’t call me Storyteller at all). He didn’t come back up and didn’t respond to their calls, so another brother went down to check on him. And so on, and so on&#8230;. and in the end, all the brothers went down there and died, like, within minutes. I’m not going to be so cruel as to suggest that brother #3 (at the very least) should have figured out that it wasn’t a good idea to follow #1 and #2 down there, but maybe it’s one of those male-bonding things. There was a picture in the paper of the wives of these brothers being interviewed for the story—can you imagine what a shock it must have been? And I remember thinking they looked&#8230; <em>not unhappy</em>. But no one in my family knew them, so that kind of shoots the whole premise of this paragraph.</p>
<p>Oops, the computer is checking my e-mail and blows the siren that announces I have mail. And guess who it’s from?</p>
<p><em>LaMew seems to be interested in this chicken commercial with a blacked out breast area. The chicken walks around and the commercial says showing large breasts on TV is prohibited in some states except when it’s in a sandwich.</em></p>
<p>Which reminds me. Pookie likes to watch TV and will recognize animals on the screen. Mom once sent me a made-for-cats video that shows real birds and squirrels in the videographer’s backyard. Pookie was fascinated by these larger-than-life creatures. But I was surprised the other night when he recognized a CARTOON of a cat&#8230;. and there was no identifying kitty noise. I was impressed. The big lug is smarter than I thought [<em>oops better start dumbin down again she could be on to me</em>]. This gives me paws&#8230; I mean pause&#8230; where did that come from? [<em>heh heh</em>] Soon after Pookie came to live with me, I came home from work one day and the TV was blaring. The remote was on the bed, so I figured I had left it there and he had accidentally stepped on it&#8230;. But now I wonder&#8230;..</p>
<p><strong>fan mail from some frozen flounder</strong></p>
<p>Just to show that I can cannibalize e-mails other than my sister’s, I finally heard from my old friend K—oh dear, there aren’t enough letters in the alphabet to go around; I’ll have to call her KM—who lives in lower Mich. She chimes in with:</p>
<p><em>&#8230; your last THREE ‘zines have provoked me to want to really write to you, for a zillion reasons—and you will probably hear from me soon. The U.P. connection&#8230;. wow. The first of your U.P. ‘zines came just as we were giving a U.P. party! &#8230;.</em></p>
<p>So now I can’t wait to hear what on earth a “U.P. party” is. Guys in lumberjack shirts eating pasties? Video showings of <em>Anatomy of a Murder</em> and <em>Escanaba in Da Moonlight</em> (both filmed up there)? The partygoers speaking in strange tongues?: “I s’pose, eh?” (The Canadians get all the credit for the “eh” thing. The U.P. is truly the forgotten land.)</p>
<p>***</p>
<p>Well, I’ve done an honest accounting of recent events in my life and have come to the conclusion that nothin’ much is happening here, so I will merrily merrily row my boat back in time and tell you a story. Yes, it comes from <em>her</em>.</p>
<p>I asked Barb if she likes margaritas (<em>mmmmm—margaritas</em>). So she lays this memory on me:</p>
<p><em>Back before I got married I had a margarita experience:</em></p>
<p><em> </em></p>
<p><em>Jennifer K. and I went out with a couple of guys for the evening; me with my then boyfriend, Dean, and she with the Hunka Hunka Burnin Love guy that I wished I was with, Mark. I had 3 margaritas that night as we danced the night away. I was driving a big old heavy Chevy. We dropped off my boyfriend first, then dropped off Mark. Made the mistake of turning onto 10th Ave. which was undergoing street repair at the time. On gravel first and then came to the barriers. “Oh,” the slightly inebriated me said, “we are at the end of the construction already,” so I went around the barrier. After traveling for about a half a block, I came to a dead stop. What on earth was that in the middle of the road? It rose about 2 feet above the road. Focusing in, we discovered it was the railroad tracks, and when I looked to my left, discovered the manhole cover was also 2 feet in the air. I was in sand, and when I stopped, my car sunk like a stone up to the floorboards. Jennifer laughed so hard, she fell out of the car. </em></p>
<p><em> </em></p>
<p><em>We walked back to Mark’s house, what else could we do at 2 in the morning. We woke his parents, they weren’t too pleased. The 3 of us then walked back to my place. I lived in Pollock Alley at the time&#8230;. This was down by First Street mind you and my car was near the old Red Owl store on 10th Ave.</em></p>
<p><em> </em></p>
<p><em>We had breakfast, crashed, and slept until noon&#8230;. Jennifer was going to drop me off by my car&#8230;. We got there and the place where the car had been was all smoothed over. Only one lone guy was there and I went up and asked if he knew where my car was&#8230;. He just grinned and said it was at Holiday Wrecking. I called them and asked how I could get my car back. $10 </em>[Ed. note: !!!] <em>was the answer. That day was payday, but Jennifer had to get back to Green Bay, so I had to ask Babe, my boss, if I could get my check early, as I had no money, and then had to explain why. She gave me the money to get my car along with a lecture.</em></p>
<p><em> </em></p>
<p>[Barb was working as a bartender at the time. She was a tough cookie, took no shit from the biker patrons. P and I were visiting once when they brought a band into the bar and she sang some Three Dog Night songs... <em>Jeremiah was a bull frog</em>... She could belt ‘em out pretty good.]</p>
<p><em> </em></p>
<p><em>I got my car, Jennifer went home, and I stopped at a friend’s house. “Oh, you’re the one they’re looking for. The cops were trying to find the owner this morning, and went to your old address in Marinette.” I had just moved to Menominee. Scared that they would come to Hodan’s while I was working and haul me away in handcuffs, I went to the CopShop and asked them if they were looking for me. “Why, what did you do?” was the question. “That was my car on 10th Ave. this morning.” He just smiled and said, “If you ever do that again, just make sure it is removed by 7:00 in the morning.” Relieved, I thanked him and walked out.</em></p>
<p><em> </em></p>
<p><em>Do I like margaritas? Oh yeah. Can I handle them? Oh no.</em></p>
<p>***</p>
<p>For a while I couldn’t figure out why I was so focused on life back there in “Wish-Mich,” as we have taken to calling the Two-State Area. My life here is fine&#8230; <em>finer ‘n frog’s hair</em>, as my father would have said. There’s really nothing to tell—in therapy, as well. I tell J I’m swell, and I don’t have to sell her on that, she can see and feel that I’m in a deep well (well, she said “pool” but that’s cool too). She helped me see that I’m not in my head, it’s all somatic, almost automatic, this response to my changed relation to my family. I might not be ready for this task, to write about the blast from that long-ago past. But now I see that if things aren’t all happening at the same time, they might as well be. This is the mental snowblower, the mind eff’er: <em>“past” is just a word we use to separate perceived realities</em>. We all know that memory is fallible, our brain is malleable, our thoughts not believable, I know it sounds inconceivable that the past can actually, literally, change, or rather, <em>it</em> doesn’t change, there is no “it,” it’s all inside us. So not only do we not remember things as clearly as we think, but even if we do remember images that we have set in concrete, gaining a reality much more defined than when they were “real,” our error (my error) was to think that what I remembered was even <em>true at the time</em>. We pretend there are no limits to our perceptions, but my childish conceptions were just points on a Tri-City map. Barb and K and Mom and Dad each brought their own realities to bear, making a rich, confusing stew of points of view. So where is the truth? It’s got to be deeper than our experience, which is fleeting as all get-out until we codify and build a monument to our flimsiest recollections. We call ourselves survivors, but do we even know what we survived? They say that at a wedding it’s the bride’s day—for the bride. For the usher, it’s the usher’s day. We each represent maybe one molecule in all the simultaneous happenings that happen just in our own little spheres. At the age of 4 as we’re driving through Chicago and I call “Nigger!” out the window, I’m as proud as when I connected the pictures of Dick and Jane with the words in the book. That was my “reality.” I knew nothing of the reality of those urban people of color just trying to get through the day in early 1950s USA.</p>
<p>My point, in case you missed it, is this: We are all just as ignorant “now” as we were “then” about all the other points of view through which the world takes on its hue. Obviously, I have learned a thing or two, but there are always just a few more blind spots in the way of enlightenment.</p>
<p>So with every e-mail I get from my sister, and every story from her past, or our shared past, or the present as it is lived in that working class haven or hell, depending (again) on your point of view—nephew Joshua on strike from Marinette Marine, times are lean, he’s getting bags of groceries from local churches, the odd job doing drywall and all, it’s so much like the life I recall but lived in different ways by all&#8230;. I see now that the narrow thread I have clung to all these years, through all these <em>me</em>-mories, a thread called My Life, is no more enduring than the wispy web of the spider above my bed. And somehow that is such a relief. It tells me the past is wide open, there’s no ground beneath my feet, nothing to cling to and no need to cling to anything. The past is just as mysterious as what we call the future, which is only “past” or “present” from a different point of view. If you’re standing high up on a hill and see two trains far away, each coming toward the other on the same track, and you somehow notify each of them to stop because a crash is imminent&#8230; are you “seeing into the future,” or do you just have a different perspective?</p>
<p>Which brings me to&#8230; <em>WAR</em>. I’ve been compartmentalizing like crazy from down here in my deep well or pool, call me a fool but I surface reluctantly and wonder what my place should be in this worldwide multidimensional drama that is unfolding.</p>
<p>I don’t want to write a polemic about it—there are plenty of other people shouting and arguing and taking sides and looking down on each other—the ugly American, the arrogant French, the self-righteous Arab, the embattled Israeli, and throw in the mix North Korea, India, and Pakistan&#8230; where does it end? (Canada?) There are infinite points of view, not only of nations and of factions within nations, but between our hearts and our minds, and vice versa, not to mention the many divisions, seen and unseen, within ourselves.</p>
<p>The peace activist and the war criminal have the same heart, like it or not. All conflict comes from that heart, on different scales and levels of power, of course, but in essence it’s the same. It’s us vs. them, me vs. you, it’s that well of feeling you call on when you’re almost crushed by an SUV that’s wandering back and forth across lanes while its driver chats obliviously on a cell phone, or when you want to kill the woman ahead of you in the checkout line who waits until she has heard the total cost of her groceries before digging into her purse and finally coming up with a checkbook and starts laboriously writing the amount and double-checking the checker’s total and showing her ID and filling out the checkbook register in complete detail. Is it better to fume at a fellow ordinary human than it is to massacre hordes of people? Of course. But that division is where it all starts. I am not like you. You’re different. I’m good, you’re bad.</p>
<p>We band together with others on whatever (shifting) basis, be it family, school, town, country, mode of transportation, political party, age, sex, skin color, sexual orientation&#8230; all the myriad ways we find to group ourselves into “self” and assign others to the limbo of “nonself.” (Sure, our immune systems do that too, but we’re supposed to be better than our biology—aren’t we?) The SUV driver says, “The only thing that matters is that my family is safe.” What s/he’s really saying is, Who gives a shit if I kill someone else’s family in a fender bender? <em>The only thing that matters&#8230; is me!</em> Then there are the people with their Baby on Board stickers, like <em>Watch out, I have procreated!</em> P had a near miss with another car once, and the woman passenger shouted out the window, <em>I’M PREGNANT</em>. Oh, excuse me, I should have divined the state of your uterus and pulled over to let you pass undisturbed by my nonpregnant ass.</p>
<p>I have had a car cut in front of me and the driver gives me the finger when I honk my outrage; then he roars off and I <em>actually hope he crashes</em>. Naturally, one doesn’t want to “own” these feelings so instead we project them this way and that, like human snowblowers. Don’t care where it lands, just get it out of here.</p>
<p>“Peace” is always “out there,” thwarted by someone else’s behavior or beliefs. Whenever we blame external forces—even if those forces are the clearly demented George W. Bush and cronies—we create “war.” But we think “peace” is only about governments, treaties, settlements. It’s something high and holy that can only come from the top down, negotiated by our leaders, never mind the little “wars” that get people shot to death just for taking someone else’s parking spot. My parking spot—Our land—I was here first—God is on our side—You started it. Every “political” argument is circular. I’m the victim here. <em>No, I am</em>.</p>
<p>The oxymorons are all around us. <em>Angry peace activists. Environmentalist SUV drivers. No war for oil</em> [bumper sticker on gasoline-powered cars]. <em>Animal rights activists advocating the killing of defective human babies</em> [Peter Singer]<em>. Hate-filled Christians</em>.</p>
<p>One day in a supermarket, I noticed a woman who was all prissy-lipped staring at another woman who had offended her in some way, like maybe brushing past her or leaving her cart in the middle of the aisle. The offending woman was completely unaware of her transgression, and I could see the wheels turning in the head of Prissy Woman, “You bitch, get out of my effing way.” So, because Offending Woman didn’t offend <em>me</em>, I’m free to judge Prissy Woman, like, <em>Get a life, Prissy Woman</em>, and then of course, I remember how many times I have done exactly the same thing, and I wonder who’s watching me judge Prissy Woman for judging Offending Woman. It’s a total merry-go-round, what goes around just keeps coming and going around, no way to get off the ride until, maybe, we take the Bible’s advice: <em>Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother’s eye</em> (Matthew 7:5).</p>
<p>But here is humanity’s dirty little secret: <em>it is pleasurable to hate</em>. Rage, anger, and annoyance—the large grievances and the petty—take us off the hook of our own transgressions, but they also just plain feel good. To see the driver who cut in front of you get pulled over by the CHP. To hate the slow driver ahead of you, and in the next minute hate the tailgater in back of you. We have endless opportunities to stoke this pleasure. And what is the alternative? We don’t even like to think about what it would mean to abstain from the unholy joys of resentment and revenge. So we sweep our own culpability under the rug—<em>our</em> spitefulness, <em>our</em> tailgating, <em>our</em> honking and finger-giving at the too-slow and the too-fast, <em>our</em> anger directed at our parents, neighbors, Bush, Saddam, Al Qaeda, right-wing Christians, peacenik lefties, Zionists, towelheads. We truly live in a “pluralist” society/world, you can’t keep up with all the targets of <em>otherness</em> that are presented to us each and every day. We’re addicted to being pissed off, to blaming, to finger-pointing, to imploring “How can I miss you if you won’t go away?” (Dan Hicks and His Hot Licks).</p>
<p>So yeah, “fuck the war” out there but what about “fuck the war” in my own vengeful heart? When does <em>that</em> become the truth that sets us free? Are we going to wait until the aliens come (the outer space kind; the Mexicans are already here) and we can all band together because we have magically, under pressure, turned all humans into <em>self</em>?</p>
<p>We get annoyed when other people act as if they’re the only ones who count—because, deep in our faithless hearts, we believe that <em>we’re</em> the only ones who count—we and whoever we have included in our circle of “us.”</p>
<p>That’s the only problem I have with “family.” It can be a wonderful thing, a respite from a hostile world, a source of comfort and support—but it also encourages the belief in us vs. them, self vs. nonself, family (community, religion, country) vs. non-.</p>
<p>Ahem. And now for something completely different&#8230;.</p>
<p><strong>working on my (t)issues in therapy</strong></p>
<p>One of the unexpected by-products of therapy for me has been my invention—or discovery, depending on how you look at it—of a new art form. I don’t have a catchy name for it, but I’m open to suggestions. Simply put, I am reclaiming the magic of spontaneous expression through the humble medium of&#8230; <em>Kleenex—the tearing and twisting of; see also soggy mass</em>. This Kleenex Kreativity (too kute?) is a bit like very flimsy origami, except that the resulting creations are not your conventional waterfowl, your cranes, your flowers—no, they are natural, intuitive expressions of my subconscious or, as I like to think of my subconscious, the stream of humanity through which all Kreativity<sup>TM</sup>, Kleenex or otherwise, flows.</p>
<p>This most ephemeral art form always ends up in the trash, which is fitting, because in my artistic expression I am as the wind, the passing clouds, the morning mist, here today, gone at the end of the session. In fact, I liken myself to the artist in the movie “Rivers and Tides,” who creates artworks from materials found in nature. He goes out before dawn and pastes twigs together with his own spit to make a sculpture, say, and as the sun rises (or the illusion thereof), its warmth dries the spit and his twig sculpture falls apart. Then he moves on&#8230; though not before photographing his “temporary” art for posterity. I know exactly how he feels—the thrill, the challenge of kreation<sup>TM</sup> is worth the inevitable destruction by the same natural forces that drove him to kreate<sup>TM</sup> in the first place—“the force that through the green fuse drives the flower” (Dylan Thomas) or, in my case, the force that through the white fuse drives the ghost, the angel, the Arab, the little person with a big head and flimsy legs, the finger puppet, the ring with a twisted 0-carat diamond on top, the <em>je ne sais quoi</em>. (Note to self: must change name of art form slightly to avoid action by Kleenex attorneys. I have not yet kreated<sup>TM</sup> a Kleenex attorney, but if you put 100 monkeys in a room with 100 boxes of Kleenex, I’m quite sure that at least one practitioner of law would emerge.)</p>
<p>Is this deeply spiritual but impermanent art what Freud had in mind when he encouraged free association in therapy? Did they have Kleenex in his day? Maybe not. I’m sure he would have seen the possibilities in this telling construction performed by unconscious fingers while the head of the person with the fingers sheds copious tears and tells her story of woe. A self-generated Rorschach test. Sometimes the KllenxKreation<sup>TM</sup>-to-be doesn’t get crumpled and twisted, merely torn, and then what arises are the ever-popular eye slits and mouth through which I peer at J and stick out my tongue as she valiantly attempts to make a serious point. Or the fingerless glove that allows me to waggle my digits provocatively. If I haven’t made it clear, I have no idea this kreative<sup>TM</sup> activity is going on until, as the tears dry on my cheeks, I look down and gaze in wonder at the delicate (or soggy) KlenexKreation<sup>TM</sup> that has sprung to life through the grace of God and the Kimberly-Clark Corporation.</p>
<p>Therapy is Process. You could not do Therapy without Kleenex, ergo, KlienxKreativity Is Process<sup>TM</sup>, or so I humbly submit.</p>
<p>Donations for the purchase of raw materials, preservation of the artwork (I’m starting to think there could be a book in this), and possibly a website and future Museum of KlnxKreativity<sup>TM</sup> are always welcome.</p>
<p>[<em>Mary McKenney</em>]</p>
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		<title>mary’zine #40: September 2009</title>
		<link>http://editorite.com/2009/09/24/mary%e2%80%99zine-40-september-2009/</link>
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		<pubDate>Thu, 24 Sep 2009 14:42:03 +0000</pubDate>
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		<description><![CDATA[By a former member of &#8220;the vast Upper Peninsula diaspora&#8221; (N.Y. Times) This is mary’zine #40, which means it’s sort of my 40th anniversary&#8230;. which I shall use as an awkward segue to another 40th anniversary that’s been in the news&#8230;. if you don’t remember the ‘60s&#8230; I wasn’t at Woodstock, thank God. Instead, in [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=editorite.com&amp;blog=6671613&amp;post=484&amp;subd=editorite&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><em>By a former member of &#8220;the vast Upper Peninsula diaspora&#8221;</em> (N.Y. Times)</p>
<p>This is mary’zine #40, which means it’s sort of my 40th anniversary&#8230;. which I shall use as an awkward segue to another 40th anniversary that’s been in the news&#8230;.</p>
<p><strong>if you don’t remember the ‘60s&#8230;</strong></p>
<p>I wasn’t at Woodstock, thank God. Instead, in the summer of ‘69 my friends Ralph and Kathy and I traveled in a station wagon from East Lansing, MI, to the Atlantic City Pop Festival and the Newport Folk Festival. Woodstock was 2 weeks after A.C., but Woodstock wasn’t yet <em>Woodstock</em>, if you know what I mean, and we figured we could see more acts at the twofer. I was incredibly miserable through the whole trip. First, I don’t travel well, as you may know. Also, we spent a day at the ocean as soon as we got there, no suntan lotion, nothing. My only concern at the time was the seaweed in my bathing suit. But by evening I was burnt to a crisp and became sick and feverish. If I had known then what I know now, I would have gone to the emergency room. I remember lying across several folding chairs in the back of the Newport concert while someone (I thought I remembered that it was Joan Baez, but apparently she wasn’t even there) sang her folksy heart out. The music was beautiful, the night was pleasantly cool, the stars sparkled in the vast night sky, but it was not transcendent, it was hell. You know how they say youth is wasted on the young? Well, it was wasted on me all right. The ‘60s were a great time to be young, but my youth was consumed by anxiety and depression, mostly in anticipation of the great void that was my unimaginable future. And Zoloft was not yet a twinkle in the eye of its Creator.</p>
<p>So all I remember of the festival itself is one afternoon small-group session with Pete Seeger and that nauseating night listening to _______. And oh, <em>by the way</em>, I don’t remember the dope helping my nausea <em>at all</em>.</p>
<p>We had no money, so we slept in the station wagon and then had to sneak into gas station bathrooms to clean up. We got chased away from a couple of them. We were as bedraggled as you can imagine, but I was still outraged at being stereotyped as a <em>dirty hippie—</em>I was a respectable college student! I had studied the philosophy of art! By the way, we didn’t call ourselves hippies, we were <em>freaks</em>, as in the Furry Freak Brothers. I seem to be the only one from my generation who remembers that. Also, “politically correct” was coined by the <em>left</em> about the <em>right</em>, and no one except <em>squares</em> ever used the word <em>pot</em>. I can’t bring myself to say it to this day—but I know better than to say “grass.” “Dope” and “weed” seem to be perennially acceptable. One is always trying to be “with it” without usurping the cultural hegemony of one’s youngers. Unfortunately, we oldies are going to be around for a while, boring them to death with our stories of youthful abandon and our all-around selfishness.</p>
<p>We also found a church that would give us free doughnuts, but we had to sit and listen to a Jesus-talk at the same time. It did not feel like a fair trade. Plus, I was still burnt and sick.</p>
<p><em>Tell me where are the flashbacks they all warned us would come.</em></p>
<p><em> —Jimmy Buffett </em></p>
<p>I’d feel bad about the lack of detail in this account, but you know that if you remember the ‘60s you weren’t there. I do have a few snapshot-memories, but those are notoriously unreliable. You can be thoroughly convinced that you remember something a certain way, but it’s been shown that the brain doesn’t go back to the raw data, it makes a copy and then every time you check the memory, it’s of that copy—and the copy itself can disappear or become corrupted. So the brain is less conscientious than a carpenter (“measure twice, cut once”). Even worse is that the original “memory” itself is unreliable, because our feelings color our perceptions. So the half-life of an accurate recording and copying of an event is vanishingly small. Thus we are nothing but layers upon layers of innocent deceit. The “self” is built from these dangling threads of amorphous, poorly focused conjecture.</p>
<p>A mundane example of what I’m talking about is a scene from “Mad Men” (best show on television). Betty and her young daughter Sally are out on the front porch when a policeman comes by to tell Betty that her father died. Both Betty and Sally are stunned. The policeman needs to know what should be done with the body, so Betty goes in the house to get her father’s papers. Everyone who discusses this show online seems to remember this scene as Betty going in the house and closing the door in Sally’s face. But when you watch it again, you see that Betty goes in the house, leaving the door open, and the policeman follows her in and shuts the door. Sally is left outside, but the door is hardly “closed in her face.” But the <em>emotional truth</em> of the show is that Betty is cold to her daughter and thinks only of herself; thus we <em>believe</em> that her neglect is manifested by physically shutting Sally out. Now, if our memories are that unreliable <em>one day</em> after watching a TV show that we pay close attention to and discuss with others in great detail, imagine how skewed the memories of our own lives must be.</p>
<p>To the extent that there are any verifiable facts in the following paragraph, I owe it all to the internets.</p>
<p>At Atlantic City, along with 100,000 other people, we saw Janis Joplin, The Chambers Brothers, Iron Butterfly, and a host of other famous acts, but those are the only ones I remember&#8230; Janis because she was Janis, and the other two because they had the longest, worst songs of the bunch: “Time Has Come Today” (“TIME&#8230;&#8230;&#8230;.. TIME&#8230;&#8230;&#8230; TIME&#8230;&#8230;&#8230;&#8230;”) and “In-A-Gadda-Da-Vida.” The place was incredibly muddy&#8230; probably not as bad as Woodstock, but still. One of my recurring miseries was having to use the filthy In-A-Porta-Da-Potties, which I wouldn’t have minded so much, but there was a long line outside each of them, and I had a shy bladder that made it impossible for me to go when anyone (let alone hundreds of anyone’s) was waiting for me. I also had a nausea phobia and became very nervous when I was packed in with all those people and couldn’t see a way out. Let’s face it, I was not cut out for the hippie/freak life.<strong> </strong>I happen to have the letter I wrote to my mother after the trip, so I eagerly reread it to get the, you know, lush, you-were-there, first-hand impressions. But alas, <em>because</em> I had written it to my mother, there was absolutely nothing of interest in it.</p>
<p><em>One pill makes you larger/And one pill makes you small/And the ones that mother gives you/Don’t do anything at all.</em></p>
<p><em> —Jefferson Airplane</em></p>
<p>My father had died that spring. What I remember about <em>that</em> was getting the phone call from my mother and then that evening sitting on my boyfriend’s—you heard me, <em>boyfriend’s</em>—lap listening to “Piece of My Heart” after taking some random pills someone had given us. We really didn’t care what they were—what difference did it make whether you got larger or smaller? The pills turned out to be downers—perfect for ambivalent grieving?</p>
<p>I’m surprised anyone lived through that time. Perhaps our saving grace was that it was all quite new; we were such innocents. I mean, on “Gentle Thursdays” we would run out in the street and hand daffodils to strangers, all proud of our peacenik ways. Yeah, it was dumb, but all kids do dumb things, that’s how they find out who they are.</p>
<p>So what does all this have to do with the 40th issue of the mary’zine? Nothing, why do you ask? It’s not as if I started writing it in 1969. What I was writing in 1969 was tortured fiction that drew on some tortured experiences I had had, but I didn’t know at the time that you could just write like you were writing a letter. I thought it had to be all formal and correct. Yet, at the same time, I was writing long letters to friends and was often told that my letters were fun to read. Ah&#8230; too soon old, too late schmart, as Mom used to say. Or maybe not too old in my case, because, well, here I am.</p>
<p><strong>thought experiment</strong></p>
<p>Now, I’m no scientist—more of a metaphysical autodidact—but I’ve been observing some interesting phenomena and putting 2 + 2 together. Not exactly sure what 2 + 2 adds up to yet, but hear me out.</p>
<p>First, all you folks <em>d’un certain âge</em>—born barely post-WWII—will recognize the continuing deterioration of one’s short-term memory. This used to be a joke. “I walk into a room and completely forget why I’m there!” This experience has become so common as to be unremarkable. But lately the short term is getting shorter and shorter. The speed at which my thoughts flash by and careen off the edge of the screen is truly awesome. I’ll think something, and then a millisecond later there is nothing, and I mean <em>nothing</em>. I have to really concentrate, trace my mental steps, or just stand in one place long enough to get that thought back.</p>
<p>I suspect that, at some point, that little gap—which may be empty of thought, but at least I’m there to notice it—will disappear, and I won’t even know that I had the thought, thus I won’t know that I can’t remember it. And that’s when it will get either scary or, I don’t know, extremely interesting. Maybe not so interesting when you walk into the kitchen, don’t remember why you’re there, don’t <em>notice</em> that you don’t remember why you’re there, turn the stove on&#8230; and walk away, letting the house burn down. But that comes later. Right now, you’re still in the phase where you walk into the kitchen, don’t remember why you’re there, retrace your thought-steps, think “oh yeah,” and turn the stove on. Everything proceeds normally from there, and you eat your supper instead of burning the house down—unless, of course, while you’re waiting for the spaghetti water to boil you walk into <em>another</em> room and forget why you’re <em>there</em>&#8230;. But my point is that, not only will the short-term memory go, but there won’t be any silent gap in which to regain your stride, get back on your track, and so on.</p>
<p>OK, hold that thought (if you can). My second observation is that my mind has a mind of its own when I’m tired. I’ll be sitting in my comfy chair reading a book or doing a crossword puzzle, and suddenly these sentences will pop into my mind, unrelated to the text of the book or the clues in the puzzle. The sentences are not my thoughts, nor are they talking <em>to</em> me. It’s more that my “signal” is being temporarily suppressed and other “channels” are opening up. It’s impossible to remember these little gems for long, so one night I wrote a few of them down after I “came to.”</p>
<p align="center">“You were there for the gold feather.”</p>
<p align="center">“I just don’t count on dogs being 4 or 5 months old.”</p>
<p align="center">“They were horrible floors.”</p>
<p align="center">“I’m not convinced these farmers are going to do any good.”</p>
<p align="center">
<p>These sentences just came unbidden, as if someone (not I) were reading a book in my mind.</p>
<p>After the disembodied sentences come images—dream precursors, if you will—unless, of course, I’ve jerked awake just as the book is about to hit me in the face, in which case I try again to focus, but before I know it I’m in la-la land again. The images that come are not static, it’s as if I’m watching a movie in my head. I have no idea what movie it is, and there’s no narrator to explain the action, it’s just—BAM—a man is walking into a room and sitting down, and a woman starts talking to him (or whatever). It’s actually more like I’m seeing it in real life, only “I’m” not there—except as the photographic substrate, blank screen, radio dial, channel selector, or what have you.</p>
<p>When I put these phenomena together, what I get is the gradual scrambling of the signal that portends the dissolution of the self. So the question is not whether the self will continue after death, but whether that flimsily constructed bundle of imperfect memories will last as long as the body does. “Aging” is the gradual deterioration of our conscious control (or illusion of conscious control) of our experience, our <em>selfness</em>, the thing we think is so solid and will forever continue to be. And so the loss of short-term memory leaves only the long-ago childhood or young adulthood memories in the bank, and so you withdraw&#8230; and withdraw&#8230; and withdraw&#8230;. No more deposits—they don’t stick around long enough—and there’s no loan officer for memory. At first you appear to others to be merely a boring old woman incessantly recounting her past. Then the signal gets scrambled even more and you’re mistaking your daughter for your mother or losing whole chunks of your life and all you have left are conglomerations of thought-like sentences such as “Those farmers aren’t going to be there for the gold feather” and eventually “thofa caret her gofea.” And they call you crazy and stick you in a home.</p>
<p>My strategy to avoid all this—as doomed as it probably is—is to keep a little corner of my brain swept clean—pristine and aware—so that I’ll always be able to hover just beyond the disintegrating moment and—like Archimedes with his lever having found a place to stand and starting to move the world—look you (or the nurse’s aide) in the eye and say, “Hey&#8230; I came into the kitchen to make supper&#8230;. Is this a flashback? Don’t bogart that joint. <em>Mommmmmy</em>!”</p>
<p><strong>OMG, LMAO, TMI </strong></p>
<p>(I hope someone leaves a copy of the Urban Dictionary in the ruins, so that future language mavens will know what to make of these increasingly ubiquitous acronyms; or maybe we’ll go back to using pictograms—or just grunting and pointing.)</p>
<p>My sister K recently accused me (gently, jovially) of “always going one step too far.” Obviously, she has no respect for the creative process. More and more, I want to push the envelope, say the unbidden, approach the forbidden. So much happens beneath the surface that we are supposed to leave unsaid. But along with my failing memory, I more and more lose control of what comes out (more about that later!). I do this most often when I’m joking around with my brother-in-law MP. When we’re there on Friday nights he always says to K, “You’re not watching ‘Monk’!” He really hates that show. But then he disappears into the other room when it’s time for it to come on, and K commandeers the remote and we watch it. So last week he pulls the same thing: “You’re not watching ‘Monk’!” So I point out the obvious, which is that he doesn’t really mean it, and then&#8230; I take it a step too far&#8230;. I call him a <em>pussy</em> (one of his favorite words for other people, and not the worst one). His response is immediate. He turns and glares at me, I gasp and cover my mouth and laugh, half to show I’m joking, half kind of scared that he’s really mad. Just before I said “pussy,” two roads had diverged in a yellow wood and I couldn’t stop myself from taking the one less traveled by. So then MP did the only thing he could to retaliate, which was to turn off the TV. I said I didn’t care, he said he didn’t either. K and Barb were not asked for their vote. Paradoxically, the sudden, relatively rare silence gave us sisters a chance to have a bit of conversation, which usually has to be conducted during the muted commercials or at a volume that must compete with the sound of TV gunfire and explosions.</p>
<p>That urge to veer toward calamity seems to be getting stronger. I think it’s always been there, but in the old days I was more likely to cry than to laugh my ass off. Is that a step forward? I increasingly don’t care. I’d say I don’t give a shit, but&#8230; OK, here’s as good a place as any to expose my deteriorating sense of decorum. There’s no way to tell the following true story tastefully, so I’ll just dive right in.</p>
<p>I leave K &amp; MP’s one Friday night and stop off at Angeli’s to get a few groceries. I have no idea what lies in store for me, but I’m grateful later that it didn’t lie <em>in store</em>. Driving out of the parking lot, I feel the first tummy rumblings that tell me I’d better get home fast. I have made the tragic mistake of ordering Applebee’s version of chicken quesadillas—complete with processed cheese and mayonnaise—earlier in the evening. My house is only about a 10-minute drive from the store, but as always happens when I’m in a hurry, I get stuck behind every cautious old woman who’s not used to driving at night and every old farmer who thinks he’s out in the field on his combine.</p>
<p>The reports from my intestines are getting more and more ominous. I sense an imminent <em>shit storm</em> heading my way, and I don’t need a weatherman to know which way the shit blows. I clench, I curse, I pray. Well, I don’t pray, I’m not stupid. I try to hold on, mentally urging the sluggish old people in front of me to damn well <em>shit or get off the pot!</em> Bad choice of metaphor, but that is my world right now.</p>
<p>I make it home, open the garage door, ease the Jeep inside, attempt to gather my wits (and innards) about me, and take clenched baby steps into the house. The downstairs bathroom is just a few feet from the door, so I’m in luck. Or so I wishfully think. I step inside, and the floodgates burst, whoosh! The explosion is both <em>im</em>pressive and <em>ex</em>pressive. I try to get my pants down, though clothes are no longer a barrier to nature’s call. I fumble with the toilet seat. Oh, look, the cats have arrived to see what’s up. What’s <em>up</em> is now <em>out and about</em>, all over the floor. They begin to investigate—probably wondering why I don’t use a convenient box of sand like they do. I have visions of their little cat feet traipsing shit all over the house. I struggle to stand up, and I waddle—pants around knees—to the door and shoo them out. I shut the door. I turn around. I cannot believe what I see. It is not just a shit storm, it is a <em>shit massacre</em>. There is shit <em>everywhere</em>. All over the floor. All over the toilet. Behind the toilet. Splatters halfway up the wall and in the sink. All over me and my clothes, which I guess goes without saying. Plop plop but no fizz, and no relief it is, except for the fact that this happened in my own bathroom, not in the middle of the supermarket. I could have been one of those crazy old broads who just <em>lose it</em>. It would be like the dirty hippie experience, only a thousand times worse, because at least dirty hippies are <em>young</em>. Being <em>old</em> is the vilest thing, and shitting yourself in public is the ultimate in indecent exposure. It’s a toss-up whether it would be worse than throwing up—in school, or at a dirty, muddy rock concert—but something tells me <em>shit trumps vomit,</em> or at least sees it and raises it one. (I think I just invented a new card game.)</p>
<p>So I’m standing there in this <em>shitting field,</em> this self-made massacre. I realize belatedly that in my haste I have left the outer door open, so I know Brutus and Luther are now taking a tour of all the dirtiest, dustiest, oiliest, spider-webbiest corners of the garage. Better than the shittiest, though. I am overwhelmed and almost succumb to hysterical laughter. But this is no joke. I gingerly step out of my pants and underwear and proceed, bare-assed, to use toilet paper and rags to clean up the mess. Nothing like this has ever happened to me, and no child or animal in my presence has ever comported itself with such wild abandon.</p>
<p>It takes forever, but finally, still bare-assed, I go out in the garage to find the cats, and they reluctantly come in with odd bits of lint and spider web sticking to their heads. I go upstairs and get in the shower. Ah, I am making progress. I do a shitload, literally, of laundry. Then I sit down at the computer and compose a short but graphic e-mail to my peops.</p>
<p>The next morning I get MP’s response. He and K had laughed so hard at my predicament that they nearly shit <em>and</em> pissed their own selves. Ah! The reward of truly reaching someone with my writing! I have opened up a Pandora’s box of new material, a brave new world of self-exposure not heard of since the prison diaries of Jean Genet or the confessional poetry of Anne Sexton.</p>
<p>Have I found my muse at last? <em>Shit happens</em>. Oh, does it ever.</p>
<p>And now, enough about me (as if).</p>
<p><strong>truth takes another drubbing</strong></p>
<p>As I may have told you, my sister Barb is not allowed to teach evolution to her 7th and 8th graders. She once used the word &#8220;evolved&#8221; in passing (as in &#8220;Humans have evolved to become much taller&#8221;), and one of the parents complained to the principal. So one day, for an assignment, she passed out cards that pictured famous scientists. The kids were to research the scientist on their card and make a report to the class. Too late, she remembered she had forgotten to take the Charles Darwin card out of the pack. Horrors! She didn&#8217;t know what to do, so she talked to the (jr. high) principal about it. The principal talked to the school superintendent and the high school principal. Then he checked the class list to see if the families of any of the kids were &#8220;staunchly Catholic.&#8221; There was at least one. So he told Barb to take the Darwin card back and give that kid a different one. She did as she was told, and the kid got Aristotle instead&#8230; who was a “humanist” but also a believer in God, so that was all right then. (Who <em>says</em> we don’t live in a theocracy?)</p>
<p>Evolution is only taught in the high school (but who knows with what equivocation). I asked Barb why the jr. high kids have to be shielded from such an important scientific concept, and she said because they&#8217;re too susceptible, too easily swayed at that age. In other words, by high school they&#8217;ve presumably been brainwashed sufficiently, and their minds will be closed to any teaching that controverts their parents’ prejudices. It galls me that kids have to be protected from actual facts but not from opinions, which religious views surely are.</p>
<p>As Barb was telling us about this one Friday night, I got outraged, of course. When I was done ranting, K told Barb she had done the right thing. &#8220;They [the kids] don&#8217;t have to know everything,&#8221; she said. My jaw dropped. Sometimes I don’t know who these people are.</p>
<p><strong> </strong></p>
<p>***</p>
<p>So there you have it. My old woman memories, my DYI metaphysics, my shit capers, my impotent rage. I’ll be back next time with&#8230; I don’t know what. Life in the Midwest is what you make it, and I’m doing just fine. Don’t worry about my mental health. I am in close contact with the psychiatric profession, Oshkosh division&#8230; a stone’s throw (plus 2 hours by car) away.</p>
<p>Be well, my friends. And whatever you do, stay away from Applebee’s.</p>
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